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Satan proper name of the supreme evil spirit in Christianity, O.E. Satan, from L.L. Satan (in Vulgate, in O.T. only), from Gk. Satanas, from Heb. satan "adversary, one who plots against another," from satan "to show enmity to, oppose, plot against," from root s-t-n "one who opposes, obstructs, or acts as an adversary." In Septuagint (Gk.) usually translated as diabolos "slanderer," lit. "one who throws (something) across" the path of another (see devil), though epiboulos "plotter" is used once. "In biblical sources the Hebrew term the satan describes an adversarial role. It is not the name of a particular character. Although Hebrew storytellers as early as the sixth century B.C.E. occasionally introduced a supernatural character whom they called the satan, what they meant was any one of the angels sent by God for the specific purpose of blocking or obstructing human activity." [Elaine Pagels, "The Origin of Satan," 1995] Satanic "pertaining to Satan" is first recorded 1667 (in "Paradise Lost"); meaning "diabolical" is from 1793. Satanism "worship of Satan" dates from 1896, with ref. to France, where it was said to be active at that time; Satanist is attested from 1559, applied by their enemies to Protestant sects.Lucifer O.E. Lucifer "Satan," also "morning star," from L. Lucifer "morning star," lit. "light-bringing," from lux (gen. lucis) + ferre "carry" (see infer). Belief that it was the proper name of Satan began with its used in Bible to translate Gk. Phosphoros, which translates Heb. Helel ben Shahar in Isaiah xiv.12 -- "How art thou fallen from heaven, O Lucifer, son of the morning!" [KJV] The verse was interpreted by Christians as a reference to "Satan," because of the mention of a fall from Heaven, even though it is literally a reference to the King of Babylon (cf. Isaiah xiv.4). Lucifer match "friction match" is from 1831.archfiend 1667, from arch (adj.) + fiend. Originally and typically Satan (cf. arch-foe "satan," 1610s). "So stretcht out huge in length the Arch-fiend lay." ["Paradise Lost," 1667] devil O.E. deofol "evil spirit," from L.L. diabolus, from Gk. diabolos "accuser, slanderer" (scriptural loan-translation of Heb. satan), from diaballein "to slander, attack," lit. "throw across," from dia- "across, through" + ballein "to throw" (see ballistics). Jerome re-introduced Satan in Latin bibles, and English translators have used both in different measures. In Vulgate, as in Gk., diabolus and dæmon (see demon) were distinct, but they have merged in English and other Germanic languages. Playful use for "clever rogue" is from c.1600. Meaning "sand spout, dust storm" is from 1835. In U.S. place names, the word often represents a native word such as Algonquian manito, more properly "spirit, god." Phrase a devil way (late 13c.) was originally an emphatic form of away, but taken by late 14c. as an expression of irritation. Devil's books "playing cards" is from 1729, but the cited quote says they've been called that "time out of mind" (the four of clubs is the devil's bedposts); devil's coach-horse is from 1840, the large rove-beetle, which is defiant when disturbed. "Talk of the Devil, and he's presently at your elbow" [1660s].Belial early 13c., from Heb. bel'yya'al "destruction," lit. "worthless," from b'li "without" + ya'al "use." Wickedness as an evil force (Deut. xiii.13); later treated as a proper name for Satan (2 Cor. vi.15), though Milton made him one of the fallen angels.Beelzebub O.E. Belzebub, Philistine god worshipped at Ekron (2 Kings i.2), from L., used in Vulgate for N.T. Gk. beelzeboub, from Heb. ba'al-z'bub "lord of the flies," from ba'al "lord" + z'bhubh "fly." By later Christian writers often taken as another name for "Satan," though Milton made him one of the fallen angels.pandemonium 1667, Pandæmonium, in "Paradise Lost" the name of the palace built in the middle of Hell, "the high capital of Satan and all his peers," coined by John Milton (1608-74) from Gk. pan- "all" + L.L. dæmonium "evil spirit," from Gk. daimonion "inferior divine power," from daimon "lesser god" (see demon). Transferred sense "place of uproar" is from 1779; that of "wild, lawless confusion" is from 1865.Manichaeism 1556, "the religion of the Manichees," (c.1380) a Gnostic Christian sect named for its founder, Mani (L. Manichæus), c.215-275, Syriac-speaking apostle from a Jesus cult in Mesopotamia in 240s, who taught a universal religion. Vegetarian and visionary, they saw "particles of light and goodness" trapped in evil matter and regarded Satan as co-eternal with God. The universe was a scene of struggle between good and evil. The sect was characterized by dualism and a double-standard of perfectionist "elects" and a larger group of fellow travelers who would require several reincarnations before their particles of light would be liberated.imp O.E. impe, impa "young shoot, graft," from impian "to graft," probably an early W.Gmc. borrowing from V.L. *imptus, from L.L. impotus "implanted," from Gk. emphytos, verbal adj. formed from emphyein "implant," from em- "in" + phyein "to plant." Sense of "child, offspring" (late 14c.) came from transfer of word from plants to people, with notion of "newness" preserved. Modern meaning "little devil" (1580s) is from common use in pejorative phrases like imp of Satan."Suche appereth as aungelles, but in very dede they be ymps of serpentes." ["The Pilgrimage of Perfection," 1526]fiend O.E. feond "enemy, foe," originally prp. of feogan "to hate," from P.Gmc. *fijæjan (cf. O.N. fjandi, O.H.G. fiant, Goth. fijands, like the O.E. word all prp. forms), from PIE base *pei-/*pi- "to blame, revile" (cf. Goth. faian "to blame;" see passion). As spelling suggests, it was originally the opposite of friend, but the word began to be used in O.E. for "Satan" (as the "enemy of mankind"), which shifted its sense to "diabolical person" (c.1220). The old sense of the word devolved to foe, then to the borrowed enemy. For spelling with -ie- see field. Meaning "devotee (of whatever is indicated)," cf. dope fiend, is from 1865.